About Macedonia |
| The term “Macedonia” refers to a geographical
region in the south-eastern part of Europe, in the
Balkans. Its southern region is part of Greece, its north-eastern region is part of Bulgaria
(or “Pirin” as Bulgarians prefer to call it), and its
north-western region is the country that insists to call
itself simply “Macedonia”, as if it represents the
entire geographical region (or as if it aspires to “conquer”
it one day, to speak in pre-21st century terms); that’s
the nation that also appears as F.Y.R.O.M. (Former
Yugoslav Republic of Macedonia) in the United Nations,
and it is to its nationals that the
author of this page addresses
an open letter, a bit further down in this page. The geographical region of Macedonia exists since antiquity, but the people who inhabit it arrived in it at different times. The Greeks and Albanians have lived in the region for as long as there are historical records; the Slavs, Turks, and other people, arrived later (in the AD times). Since many people love to claim ancient Macedonia for themselves, I prepared the following map, which shows the kingdom of ancient Macedonia superimposed over modern borders of nations. Ancient Macedonia is shown in two periods: at the time of Classic Greece (~450 BCE, pink color), and at the time of Alexander’s death (323 BCE, green color). In the latter case, only part of the kingdom is shown (it extended as far to the east as modern western India). |

| No manual processing was performed to produce the above map (save for the legend and the names of nations). A map of Europe was used as the original source, colors and other features were removed through image processing, and the two borders of Macedonia during the given periods were extracted from maps available on the web (this one and this one) and superimposed on the original. |
An Open Letter to My Northern NeighborsDear nationals who insist to call yourselves — and only yourselves — “Macedonians”: Why do you deny this right from me? I am a Macedonian. At least, that’s what I want to call myself. I was born in Greek Macedonia, specifically in the city of Edessa, and so I identify myself as follows: an Edessian, a Macedonian, a Greek, a Balkan, and a European. Do I have this right? Do you grant me this right? Aren’t you the champions of the idea that people must have the right to determine by themselves what they want to be called? Yes, right? Then why do you deny that I, too, am a Macedonian? Some of you (alas, a few only) might claim that, no, you don’t deny this right from me. But you do! Otherwise why do you want to call your country simply the “Republic of Macedonia”? Why do you deny placing a geographical qualification in front of the name of your country, such as “Rep. of Upper Macedonia”, or “Rep. of New Macedonia”, or any other term that shows that you are not the only Macedonians? Why do you want to exclude me, usurping my and many of my compatriots’ Macedonian identity? What is it that you want when you refuse to place an epithet in front of your Macedonia, such as Upper, or New, etc.? What is it that you have in your minds? Is it that you want to say that we, Macedonian Greeks, are “wrongly” there, in a place that “really” belongs to you? If not, if you sincerely don’t have aspirations to make the land of another nation your own, then you must accept a geographical epithet in front of the name of your country. Otherwise you are not sincere, but duplicitous. If yes, if you sincerely believe that you are the only, the “true” Macedonians, then please consider the following:
Hello? |
In short, “Alexander” means: “Protector of men”. |
![]() Alexander |
| Hello again? Let’s go on:
“He who loves horses”, that’s what “Philippos” means in Greek. |
![]() Aristotle |
| Look, I know what your
unhistorical historians claim: that Macedonian was a
different language, not Greek, and that Alexander was
talking to his men in this different language. But I
think it is high time that you grow up and look at the
evidence: there is not a single ancient Macedonian
scripture unearthed in archeological sites that is not in
Greek, or that hints at a language other than Greek.
All Macedonian names are Greek, as I already discussed.
The people of ancient Macedonia were understanding Attic
Greek; we know this because Euripides’s theatrical
plays, for instance, were performed in Macedonia, and the
public was attending those plays, obviously understanding
them. (There is no evidence of translations of such works
in antiquity.) Last, but not least, Alexander’s
conquests spread to Asia and North Africa the Greek
language, not some supposedly different Macedonian
language, although Alexander’s army was Macedonian.
(Do you think the Macedonians helped spread a language
foreign to them?) It was because of Alexander that Greek
became the lingua franca (the “common language”)
of the peoples in the Mediterranean world during the
so-called “Hellenistic times” (last three centuries
before Christ), and that’s why the New Testament
was written in Greek. You, my neighbors, are mostly either Slavs (64.2%), or Albanians (25.2%). The rest of your ethnicities are few in proportion (Turks 3.9%, Gypsies 2.7%, Serbs 1.8%, and others: here is the source). Now, the Albanians know very well where they came from: they were there since forever. (Homer refers to Skeria, which is nearly the way Albanians call their country: “Shqiperia”.) For this reason, your people of Albanian origin are not so hot about the name “Macedonia”: they know it’s not theirs, they don’t identify with it. But those of you who are Slavs, obviously you must know that your ancestors descended from the north of Europe and arrived in the region some time between the 6th and 7th centuries AD. That’s a whole 1000 years after Alexander’s death! What kind of relationship can you possibly have with the ancient Macedonians? You are saying that people should have the freedom to choose a name for themselves. Yes, but as long as this name is not already in use by others, who feel offended by your insistence to have exclusive rights to it. My unlimited freedom is my neighbor’s oppression. If I am in a bus with other people I don’t have the freedom to start smoking, for example, because my smoke will bother some non-smokers. My freedom stops where the other person’s freedom starts. Same with nations, and your assumed freedom to choose a name: choose whatever you want in our Balkan Bus, but don’t choose something that oppresses your neighbors, or that makes them feel you’re eyeing a piece of their land! You are bragging about the large number of other countries who recognized you as the “Republic of Macedonia”. Of course. Those other countries cannot care less about the sensitivity of Greeks in this issue, because they never confronted a situation such as the following:
(Note: the above list does not imply that all the mentioned countries have recognized the “Republic of Macedonia” as such.) Now what do you think? Is everybody free to choose a name for themselves, disregarding others? Peace, |
On March 30, 2008, Mr. Valentino Nikoloski, ex-representative of the president Branko Crvenkovski, said the following in an interview to Greek daily Eleftherotypia (Sunday edition):
“We don’t ask you to change your national feelings, but simply to respect ours, too.”
But we, too, ask you exactly the same thing, Mr. Nikoloski. We don’t ask you to change your national feelings, but simply to respect our right to be calling ourselves Macedonians, too! When you insist on calling your country plain “Macedonia”, you refuse this right from us: the right to call ourselves whichever way we want. How should we state this so that it gets imprinted in the interior of your skull?
In the immediately following sentence, Mr. Nikoloski said also:
“We are not eyeing (geographically or militarily) your country.”
Please address your compatriots, Mr. Nikoloski, those who print the well-known maps that show the entire Greek region of Macedonia as part of your country. When you say “We”, whom does the plural refer to? To yourself, i.e., is this the “editorial We”? For, if it is your personal opinion that you’re not eyeing my country, I understand, but you must prove it by accepting a geographical qualification to your country’s name. Otherwise, I am sorry, but it is my right to consider you a liar. However, if the plural refers to all of your compatriots, then please explain the maps that they print and that show whole pieces of northern Greece as parts of your country.